Baby is playing merrily with his
friends outside. Mother called him. What’s the matter, Mom, he enquired. Did you finish your homework? Mother asked
him. It has already been finished,
replied Baby, while running after the ball hurriedly. But, let me see it, says the mother. I can show it later, Mom; now let me
play. Baby answered. It’s not enough, I must see it right now,
mother insisted on.
Baby’s face faded. Though the mother understood the matter, she
didn’t show it out. Baby went in and
slowly came out with his notebook.
Mother looked into it and asked seriously: you told me a lie?
Baby’s eyes were full of tears. Weeping, he embraced his mother. He knew he was wrong. He confessed that he would never tell lie
again. Mother accepted it, but showed
herself to be still very serious. Baby
could not suffer that. He wept all the
more embracing the mother. The mother
now took him in her hands and gave him many kisses of great love and said:
“Son, telling lies is bad. Jesus does not like it at all. It is so with your father and mother. Good children will never say lies, will not
quarrel with others. They will do their
homework punctually. They will play just
for their need. They make friendship
only with good companions. They will
earnestly perform their spiritual duties.
They will always help others and will be pleasing to them.”
Saints are people who love others
sincerely. Love of neighbour and love of
God go together. They will also be men
of prayer and faithful even in minute details.
BLESSED CHAVARA
There was such a saintly man among
the Mar Toma Nazranees: Blessed Kuriakose Elias Chavara.
He was born at Kainakary, a village
near Alleppey in 1805. Right from
childhood Kuriakose was interested in the matters of God. Despite the fact that he was the only heir of
his family, he left everything behind and decided to become a priest,
responding to the special call of God.
He got ordained a priest in 1829,
after having completed his training under the famous Malpan (learned teacher)
of Pallipuram, Father Thomas Palackal.
Together with Malpan Thomas Palackal,
his own teacher, and Malpan Thomas Porookara, another prominent teacher and
priest among the Mar Toma Nazranees
at that time, he started the first indigenous religious institute of India in
1831 at Mannanam, near Kottayam. This
religious institute is known today as the “Carmelites of Mary Immaculate (C. M.
I.)” and it does commendable services both inside and outside India.
After the death of Malpan Thomas
Palackal (1841) and Malpan Thomas Porookara (1846), it was Father Chavara who
gave leadership to this religious community and it continued till his death in
1871. In 1866, he started a religious institute
for women, the Congregation of the Mother of Carmel (C. M. C.)
The last ten years of his life, he
served the Church also as the Vicar General of the Archbishop of Verapoly,
specially for Mar Toma Nazranees. It was during those days that he had to fight
against Rokkos Schism. He fully
succeeded in that fight and consequently sent bishop Rokkos away from Kerala.
“Father Chavara could keep continuous contact
with God even amidst such busy career and thus he reached the highest state of
holiness. This great personality is an
excellent example for all of us.”
MART ALPHONSA
There lived also a loving lady, very
dear to God, among the Mar Toma Nazranees: Mart Alphonsa.
That Rose flower blossomed in a
village called Kudamaloor, near Kottayam.
She lost her mother, when she was very young. The elder sister of her mother generously
offered protection to her. She thus was
taken to Muttuchira and there she grew up in strict discipline.
She was specially blessed by God in
beauty that she excelled all her friends in comeliness. Her foster-mother used to adorn her with
special ornaments, just like a young bride, even when she was going to the
school.
“Amidst all such luxury, young Alphonsa was in
intimate touch with God. She prayed
ardently and loved everyone. She had
never quarrelled with her friends.”
Having stepped into adolescence, she
became the attraction of many young men.
According to local custom, her aunt also wished to give her in marriage
to a smart young man.
But our young darling did not like married
life at all. She shunned worldly
pleasures and comforts of life. She had
decided to give her completely to Jesus.
She even had to burn herself and
deform her bodily beauty in order to avoid proposals for marriage. Having overcome all obstacles, she joined the
Clarist religious community as an aspirant.
Right from the early formation period
in religious life, she had to bear the attacks of several serious
diseases. Many a time, the superiors
thought of sending her away from religious life. But somehow, their conscience did not allow
them to do that.
“She continuously offered various types of
sacrifices to Jesus. She gave out not
even a breath of complaint or intolerance or impatience, even when she was
tortured by chronic and painful diseases or even when unnecessarily misunderstood
by others. As gold in the furnace she
became only more and more shining during all such occasions.”
Young sister Alphonsa who was
burning with love for Jesus, her bridegroom who had already sacrificed himself
for her, left for her heavenly crown on July 28, 1946. She was only 36 years old when she died. Young darling, she became a great Saint in a
very short period of life.
BLESSED ARE THEY
Pope John Paul II, during his
pastoral visit to India, officially declared at Kottayam on February 8, 1986
that these two great personalities among the Mar Toma Nazranees of India are recognized as BLESSED by the
Church.
Today all pray to these Blessed and
they obtain several favours from the good God through their intercession.
Mart Alphonsa was later canonized on 12 October 2008 by Pope Benedict XVI.
Mart Alphonsa was later canonized on 12 October 2008 by Pope Benedict XVI.
BLESSED MARIAM THRESIA
The
third BLESSED of the Mar Toma Margam
is Mariam Thresia. She is the foundress
of the Holy Family religious community for women. She was born on April 26, 1876 at
Puthenchira, a comely village near Irinjalakuda. From the very early ages she decided to
remain a virgin forever.
At
the age of 15 she decided to retire to the forests and lead a solitary and
pious life. Her parents happened to know
about it and somehow succeeded to hold her back. Later she joined the Carmelite Congregation
to lead perfect life of total dedication.
But
without much delay she understood that her vocation was different and with the
help of her spiritual director began to live in a solitary house together with
two other women from September 23, 1913.
She
eagerly desired to follow Christ literally in everything, especially in his
sufferings. At the same time she liked
to help the people around as much as possible.
On
May 14, 1914 the local ordinary, Mar John Menacherry, consulting with Rev. Fr.
Vithayathil, the spiritual director, gave her religious habit and thus
established the Holy Family Religious Congregation. He also gave her the name Mariam Thresia.
Family
apostolate is the charism of the new religious community founded by Blessed
Mariam Thresia.
Mariam
Thresia suffered a lot of bodily afflictions.
She also received the five stigmata of our Lord from January 27, 1909
onwards. She is the first and the only
one blessed with the gift of stigmata among the Mar Toma Nazranees. Together
with the bodily afflictions she also received various kinds of supernatural
experiences and favours.
She
was called to eternal glory on June 8, 1926 and was buried at
Kuzhikkattussery. People began to throng
around her grave and seek her help for all kinds of their needs. This encouraged the superiors to begin the
process of her canonization.
On
April 9, 2000 she was proclaimed BLESSED by Pope John Paul II in Rome. Let us also seek her help in our needs.
“There are also other great personalities among
the Mar Toma Nazranees who lived their life in sanctity, bearing witness to
Jesus Christ. They are all our mediators
in heaven and models for our life of faith here on earth.”
BLESSED THEVARPARAMPIL KUNJACHAN
Kunjachan was born on 1 April 1891 at Ramapuram. Mani and Elishwa Thevarparampil were his parents. At baptism he was given the name Augustine, the patron saint of the parish. He did his middle school and high school studies at St. Ephrem’s High School, Mannanam. He was ordained a priest in 1921. Kunjachan was appointed as the assistant parish priest at Kadanad in 1923. On health reasons, he was appointed the assistant parish priest at home town in 1926. For the rest of his life he was officially assistant parish priest at Ramapuram. Kunjachan died 16 October 1973.
Kunjachan literally means the little Priest. He was little in many respects: short in physical stature, possessing few talents and abilities, holding no ecclesiastical position of any weight or significance. He did not even hold an ordinary post of the Vicar of a parish during his 52 years of priestly ministry. However, the life of this little and insignificant priest was precious before God. Mar Sebastian Vayalil, the first bishop of Palai, bestowed on him the title, “Apostle of the Harijans.”
For nearly four decades Kunjachan rendered unwavering service to the Dalits at the cost of great personal hardship and persisting opposition from some prominent traditional Christians, including a few relatives.
He lived a life of the untouchable, except sins. He had no box or shelf to keep his clothes. In his last will he disposed that after his death he was to be buried where his Harijan Christians were buried.
Kunjachan lived at a time when the concept of evangelization gained least priority in the local Church for various reasons. He was a man filled with a missionary spirit. Though he was not a biblical scholar, he was on fire for the love of Jesus. The spirit of evangelization that emerged in him was a natural outcome of his personal experience of Jesus. He firmly believed that introducing Jesus and his redemptive teachings to others would be an indispensable duty of every priest. He was also aware of the fact that accepting Christianity means not only opening a man’s life to spiritual liberation but also entering a path to integral development comprehending social, cultural and economic aspects. Moreover, he was convinced that he should follow the footsteps of Jesus who was very particular to preach the Good News to the poor.
Augustine Thevarparampil, known as Ramapuram Kunjachan was declared Blessed on 30 April 2006 by His Beatitude Varkey Vithayathil, CSsR, the Major Archbishop of Syro-Malabar Church at Ramapuram in the diocese of Palai, the very place where Kunjachan lived, worked, died and was buried. Blessed Kunjachan is the first one from among the diocesan priests of India to be raised to the honours of the Altar. The Church celebrates his feast on October 16.
Blessed Kunjachan lived his priestly life in sanctity and significantly following the footsteps of Jesus Christ announcing the good news to the poor towards their integral liberation through his preferential option for the poor and the untouchables of the society.
BLESSED EUPHRASIA ELUVATHINGAL
Euphrasia Eluvathingal was a nun who led her life for our Lord who even though frail in health, exhibited rare moral courage, spiritual power and a very high sense of responsibility
BLESSED THEVARPARAMPIL KUNJACHAN
Kunjachan was born on 1 April 1891 at Ramapuram. Mani and Elishwa Thevarparampil were his parents. At baptism he was given the name Augustine, the patron saint of the parish. He did his middle school and high school studies at St. Ephrem’s High School, Mannanam. He was ordained a priest in 1921. Kunjachan was appointed as the assistant parish priest at Kadanad in 1923. On health reasons, he was appointed the assistant parish priest at home town in 1926. For the rest of his life he was officially assistant parish priest at Ramapuram. Kunjachan died 16 October 1973.
Kunjachan literally means the little Priest. He was little in many respects: short in physical stature, possessing few talents and abilities, holding no ecclesiastical position of any weight or significance. He did not even hold an ordinary post of the Vicar of a parish during his 52 years of priestly ministry. However, the life of this little and insignificant priest was precious before God. Mar Sebastian Vayalil, the first bishop of Palai, bestowed on him the title, “Apostle of the Harijans.”
For nearly four decades Kunjachan rendered unwavering service to the Dalits at the cost of great personal hardship and persisting opposition from some prominent traditional Christians, including a few relatives.
He lived a life of the untouchable, except sins. He had no box or shelf to keep his clothes. In his last will he disposed that after his death he was to be buried where his Harijan Christians were buried.
Kunjachan lived at a time when the concept of evangelization gained least priority in the local Church for various reasons. He was a man filled with a missionary spirit. Though he was not a biblical scholar, he was on fire for the love of Jesus. The spirit of evangelization that emerged in him was a natural outcome of his personal experience of Jesus. He firmly believed that introducing Jesus and his redemptive teachings to others would be an indispensable duty of every priest. He was also aware of the fact that accepting Christianity means not only opening a man’s life to spiritual liberation but also entering a path to integral development comprehending social, cultural and economic aspects. Moreover, he was convinced that he should follow the footsteps of Jesus who was very particular to preach the Good News to the poor.
Augustine Thevarparampil, known as Ramapuram Kunjachan was declared Blessed on 30 April 2006 by His Beatitude Varkey Vithayathil, CSsR, the Major Archbishop of Syro-Malabar Church at Ramapuram in the diocese of Palai, the very place where Kunjachan lived, worked, died and was buried. Blessed Kunjachan is the first one from among the diocesan priests of India to be raised to the honours of the Altar. The Church celebrates his feast on October 16.
Blessed Kunjachan lived his priestly life in sanctity and significantly following the footsteps of Jesus Christ announcing the good news to the poor towards their integral liberation through his preferential option for the poor and the untouchables of the society.
BLESSED EUPHRASIA ELUVATHINGAL
Euphrasia Eluvathingal was a nun who led her life for our Lord who even though frail in health, exhibited rare moral courage, spiritual power and a very high sense of responsibility
FATHER PLACID
A brave soldier of Mar Toma Margam has left for eternal
reward. That is venerable Father
Placid. He was a towering personality
among the twentieth century Mar Toma Nazranees. He acquired a good grasp of the Mar Toma Margam and fully dedicated his
life to restore and develop its spirit, charm and genuine life style. We must say that he succeeded to a great
extent in this Herculean task.
He led a holy life. Being a true believer, he understood clearly
the distinction and relation between the Mar
Toma Margam and the Universal Church.
He fostered a filial devotion to both of them.
True reverence and obedience to Pope,
the Successor of Peter and Head of the universal Church, allergy to worldly
honours and positions, unassuming hard work, suffering habit, and so on, are
some of the virtues that shined forth in the life of Father Placid.
The magnanimity and serenity he
expressed, even when he was misunderstood, or when his selfless attempts to
illuminate the Mar Toma Margam were
ignored, or when he was accused of false charges, was admirable
He completed his life as a messenger
of peace and thus made meaningful the name PLACID which he got in the C. M. I.
religious community. Waves are few in
the deep sea. Father Placid was, indeed,
a man of depth, both in his learning and in his spiritual life.
Father Placid who was born at
Kudamaloor, the birth place of Blessed Alphonsa, in the year 1899, after having
left behind many decades of multifaceted life, left for eternal reward on April
27, 1984. He was a humble religious, a
revered priest, an authentic scholar, a good retreat preacher, a public orator,
a sought after ecumenist, a beloved Seminary Professor, an authority of Mar Toma Margam, a prolific writer, a walking encyclopaedia, a consultor to
the Holy See, and so on.
His mortal remains are laid to rest
in the CMI monastery chapel at Chethipuzha near Changanacherry. The faithful who knew him well are used to
visit his tomb and seek his intercession.
“Everyone who has borne witness to the Mar Toma
Margam is an excellent model for us.
Following such people, we also must become lovers of the church. Church is the continuation of Jesus. For me, it is my individual Church, namely,
the Mar Toma Margam. I encounter Jesus
today in my Church, the Mar Toma Margam.
So, I can never claim to be a Christian, if I am not faithful to the
details of Mar Toma Margam. Hence, I
determine to follow those great men who loved this Church, this Margam, and
dedicated themselves to its cause.”
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